Puya "Wakoklol Heelel Thilel Salai Amailon Pukok" ta mashima eeduna thamlami "Ei masak khangu", Part-I.

Puya "Wakoklol Heelel Thilel Salai Amailon Pukok" ta mashima eeduna thamlami "Ei masak khangu".

Masigi artha si karino? Kari hairibano? Ei haibasi kanano?

Our daily lives can be compared to acting in a play. We have become so absorbed with our temporary roles in this play that we have completely forgotten our true offstage identities. Someone is taking the part of our parent, another person is acting as our lover, another as our friend or foe, but actually it is all simply a performance; our real identities are something else. Our very bodies are nothing more than costumes, but out of illusion we identify ourselves with them and try to relate to others on the basis of these costumes. The resulting relationships are not false; they are real, but they are temporary and therefore illusory. Under the influence of illusion, however, we falsely identify ourselves with our bodies and think we belong to a certain family, nation, race, religion, political party, and so on. The goal of human life is to awaken from this illusion and become reinstated in our real identities as fully conscious spiritual beings. When the curtain falls on our play—when death comes—all the different relationships we have cultivated during our lives will be finished, and our real self, an individually conscious spirit soul, will be transferred to a new situation. (Sirakanda hainei: ''eikhoi loina thadoktuna chatpikhre'', masi thawai-na hakchang thadok-khibagini, thawai-ga hakchang-ga tongal-le haibani, khudam oina ""Rajiv Gandhi-gi masa poloikhre"'). Atopa lamda siba oirabadi sumna hainei: "Nirbhaya gi hakchang flight-ta puraklani."

So, I am spirit, we are all spirit soul inside the body (Ei hairibasi thawai-sibuni hakchang-sibu natte). The corollary is that "I am not matter," and the meaning of that is, "I am not this body." We have a gross body made of earth and water and air and so on, and we have a subtle body, which we experience as mind – thinking, feeling and willing – this is the subtle body. But beyond this is the soul. I am not the gross body nor am I my mind.

In the Bhagavad-gita (13.34), Lord Krishna says, “As the sun, situated in one place, illuminates the entire universe, so a small particle of spirit [the soul situated within the heart] illuminates the entire body with consciousness.” Just as sunshine proves the sun is present in the sky, consciousness proves the soul is present in the body. When the soul leaves the body, consciousness disappears and the body dies. Thus consciousness is the symptom of the soul’s presence in the body.

The material scientists misconceive the soul, a particle of anti-matter, to be only another variety of material energy. But real anti-matter must be anti-material, or spiritual. If matter is subject to annihilation, then anti-matter must be indestructible. Bhagavad-gita (2.18, 16, 20) Lord Krsna says, “An immeasurable particle of anti-material energy is engaged within the material body (which includes the mind and intelligence). The material body is destructible, and as such it is changeable and temporary, as is the material world. But the anti-material force is indestructible and therefore permanent.'' If we persist in trying to find pleasure in this material world, only repeated frustration and suffering await us.

Meeoibana Ei haibasi hakchangsini haina lanna khanbadagi Ei meeteini, nagani, mayangni, Japanese ni, American ni haiduna lanna2 shaktaktuna Eigi jati, eigi furup, Eigi eramdam haiduna shak chu jat khennabagi wakhallonda amaga2 yengthinanabagi machak mayam ama semgatnarak-ee.

Adum oinamak Ei asi ATAMA (Thawai) ni haiba asengba-achumbasi hek khangbadagidi meeoibana asengba gyan fangba hourak-ee. Atama asimak Eswor mahakki part and parcel ni, gunda khetnaba leite, Jiba khudingmakta yaoriba Atama asi khennaba leite, sagei jat, furup, shak-chugi khennaba palgi wangmada lei. Asigumba magun kayana leitengliba Atama asi hakchang ga pullubadagi jibana hek2 kaothokhibadu ningsingnaba Bhagavad Gita nachingba scripture singda mayek lana eduna thambirmmi...

The only business of the soul is always to do tender and loving services for the Almighty or the Supreme Super Soul.